Her antiquity in preceding and surviving succeeding tellurian generations: her nocturnal predominance: her satellitic dependence: her luminary reflection: her constancy under all her phases, rising and setting by her appointed times, waxing and waning: the forced invariability of her aspect: her indeterminate response to inaffirmative interrogation: her potency over effluent and refluent waters: her power to enamour, to mortify, to invest with beauty, to render insane, to incite to and aid delinquency: the tranquil inscrutability of her visage: the terribility of her isolated dominant resplendent propinquity: her omens of tempest and of calm: the stimulation of her light, her motion and her presence: the admonition of her craters, her arid seas, her silence: her splendour, when visible: her attraction, when invisible.
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Una mujer desnuda y en lo oscuro tiene una claridad que nos alumbra de modo que si ocurre un desconsuelo un apagón o una noche sin luna es conveniente y hasta imprescindible tener a mano una mujer desnuda. Una mujer desnuda y en lo oscuro genera un resplandor que da confianza entonces dominguea el almanaque vibran en su rincon las telarañas y los ojos felices y felinos miran y de mirar nunca se cansan.Una mujer desnuda y en lo oscuro es una vocación para las manos para los labios es casi un destino y para el corazón un despilfarro una mujer desnuda es un enigma y siempre es una fiesta descifrarlo. Una mujer desnuda y en lo oscuro genera una luz propia y nos enciende el cielo raso se convierte en cielo y es una gloria no ser inocente una mujer querida o vislumbrada desbarata por una vez la muerte.
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Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.
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I had crossed fifty years of my life, and come across uncountable females as son, husband, father, friend in my life. Coming across several women I carefully studied most of them, and feels that I got master knowing female. But every time when my heart comes across to a female, my all knowledge on female goes to a vain. What they want? , What are they looking for? When their mind changes? When their priority changes? No one knows, in a minute they use to change decisions, if someone ask, they says it’s a little thing. They never think, little things makes big or if they can’t stick on little things how they can stand in important decisions. They never show they are weak, but every time they are compromising themselves. It’s their big heart but impacting every around. They always think they can do anything by doing nothing.
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মেয়েরা অল্প কারণে কাদতে জানে এবং বিনা কারণে হাসতে পারে, কারণ ব্যতীত কার্য হয় না, জগতের এই কড়া নিয়মটা কেবল পুরুষের পক্ষেই খাটে । ....রবীন্দ্রনাথ ঠাকুর
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Deny a man pleasure, the possession of woman’s body and he will show you his true colors.He will dismiss his frustration onto her, forcibly abuse her, offend her all at the cost of his desires, the fulfillment of his this basic appetite. And if you are not yet convinced then award him the opportunity of having her unconscious and observe what he does henceforth. He would consider the situation to be in his favor and make most of it.No, he wouldn’t be tender then, you are mistaken, he would be insidious much like a wild animal set loose, unleashed and untameable that is what he would really be. Or lure a woman with the riches of the world and she will prove to you, her infidelity. And that is how people are, antagonistic when forced to come in terms with denial, authoritative if the situation demands them to be and hypocrites, their naked faces unanimously declaring a common color, black.
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For the Hebrews, names provided a direct link with the Creator. They understood words as being the creative fire of God, the ‘black fire on white fire’ of His Law. Every utterance and every act of creation through which He revealed Himself was not only word made flesh but fire made flesh. The word for ‘being’, yesh, ‘to exist’ or ‘to have substance’ was flame–breathed. The word for ‘fire’, esh, was embedded in the word for ‘being’ and in the very notion of ‘being human’.The rabbis were said to have asked: Why is the word for ‘woman’, ishah? Because she is fire, esh. Why is the word for ‘man’, ish? Because he too is fire, esh. They noted that when the Hebrew letters for ‘man’ and ‘woman’ came together they produced a new word as part of the union: yah, a reference to Yahweh, the Name of God.
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Dacă aş fi ştiut că moare dacă nu sunt sau nu devin iubita lui m-aş fi prăbuşit de uimire şi în faţa unei forţe atât de puternice aş fi fost o nebună de nu l-aş fi înţeles sau de n-aş fi încercat să-l iubesc, eu fiind suprema şi singura fiinţă pentru el în lume - dar aşa când ştiam că din cinci în cinci minute mă schimbă cu alta, din joacă sau încercând să nu fie totul joacă, mă simţeam umilită: adică eu puteam fi schimbată cu oricine, eu nu eram o fiinţă unică şi dumnezeiască pe pământ, eram oricine, ca o cârpă, ca o gheată, ca o mie de cârpe, ca un milion de ghete, fără importanţă, bună de pipăit pe şolduri - groaznic ce sentiment!
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Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.
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It was a vision of the one thing that we both hoped someday would be...the warmth of our bodies next to each other's, reflected in sunset of our secret place... We longed for it to be like this, each and every evening... Dancing in the night, playing hide-and-seek in the day, the beauty of our souls blossoms... Never before had we felt so happy, never before had we felt so alive... We hear the birds, sensing the cheerful breeze, the rainbow's end does linger here....our tenderness, sighs and spirits speak and we do know clear... This place is where love and laughter meet... You take my hand, kiss each finger tip, with tears in your eyes you touch my cheek and whisper of how wondrous this, we share our love once again. The love that gives us wings to fly anew. Our hearts in sweet pleasing pain beat as one in the rhythm of long forgotten yet melody... Together again at this wondrous place, where just our presence adds more grace and makes it what was meant to be - a place for you a place for me...
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We zijn inferieure schepselen, net goed genoeg om te jongen. We hebben eierstokken, moeten ons er iedere maand bij neerleggen dat we bloeden, we zijn afhankelijk van de maan. Onze hersenen zijn minder ontwikkeld dan die van onze metgezellen en onze lichaamskracht is geringer. In alle omstandigheden zijn we emotioneler. Als een vrouw ziet dat een rivale mooiere schoentjes draagt dan zij zelf, zal ze niet ophouden de ander omlaag te halen en te kwetsen. Kun je je twee mannen voorstellen die elkaar verfoeien vanwege hun molières? Mannen wedijveren met elkaar op het niveau van geld, ambitie en intelligentie. Zij hebben het vermogen tot afstand nemen en onthechting, terwijl vrouwen iedere beheersing verliezen zodra ze een poederdoos of een ring zien. Nooit zal een vrouw een Michelangelo, een Bach of een Palladio zijn. Grote filosofen met een rok aan bestaan niet. Hoe wil je dat ze systemen ontwerpen zoals Kant, Hegel of Marx? Een dergelijk abstraherend vermogen kan niet ontstaan in de geest van een pop.
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The flowers must have been the latest generation of perennials, whose ancestors were first planted by a woman who lived in the ruins when the ruins were a raw, unpainted house inhabited by herself and a smoky, serious husband and perhaps a pair or silent, serious daughters, and the flowers were an act of resistance against the raw, bare lot with its raw house sticking up from the raw earth like an act of sheer, inevitable, necessary madness because human beings have to live somewhere and in something and here is just as outrageous as there because in either place (in any place) it seems like an interruption, an intrusion on something that, no matter how many times she read in her Bible, Let them have dominion, seemed marred, dispelled, vanquished once people arrived with their catastrophic voices and saws and plows and began to sing and hammer and carve and erect. So the flowers were maybe a balm or, if not a balm, some sort of gesture signifying the balm she would apply were it in her power to offer redress.
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Why do you think there aren’t rules to how sex will work? You didn’t want to talk to me about what you wanted. You pushed me into the room so I wouldn’t turn on the light because you knew damn well I would push back on that, didn’t you?”She stayed where she was. “Yes. I don’t want you to see me. I don’t look like one of those girls in a magazine.”He groaned, the sound coming from deep in his chest. “Those girls in the magazines are airbrushed and way too thin. The camera adds pounds so those girls are so skinny I wouldn’t be able to fuck them for fear I would break them. I want a woman, Avery, not some tiny freaking thing whose waistline only proves she doesn’t eat. I want a woman who can take me. I want a woman I can hold on to. So bend over because I want to see your ass. I want to look at it because I’ve been dreaming about it for days. It’s hot and round and so fucking juicy I can’t stand it. Get me hot, Avery. Show me your ass.
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There is much that is immortal in this medieval lady. The dragons have gone, and so have the knights, but still she lingers in our midst. She reigned in many an early Victorian castle, and was Queen of much early Victorian song. It is sweet to protect her in the intervals of business, sweet to pay her honour when she has cooked our dinner well. But alas! the creature grows degenerate. In her heart also there are springing up strange desires. She too is enamoured of heavy winds, and vast panoramas, and green expanses of the sea. She has marked the kingdom of this world, how full it is of wealth, and beauty, and war--a radiant crust, built around the central fires, spinning towards the receding heavens. Men, declaring that she inspires them to it, move joyfully over the surface, having the most delightful meetings with other men, happy, not because they are masculine, but because they are alive. Before the show breaks up she would like to drop the august title of the Eternal Woman, and go there as her transitory self.
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But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just frittered away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me?Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where "all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous.
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