Once upon a time there were two countries, at war with each other. In order to make peace after many years of conflict, they decided to build a bridge across the ocean.But because they never learned each other’s language properly, they could never agree on the details, so the two halves of the bridge they started to build never met.To this day the bridge extends far into the ocean from both sides, and simply ends half way, miles in the wrong direction from the meeting point.And the two countries are still at war.

Where had they learned to converse and to dance? I couldn't converse or dance. Everybody knew something I didn't know. The girls looked so good, the boys so handsome. I would be too terrified to even look at one of those girls, let alone be close to one. To look into her eyes or dance with her would be beyond me.And yet I know that what I saw wasn't as simple and good as it appeared. There was a price to be paid for it all, a general falsity, that could be easily believed, and could be the first step down a dead-end street.

We are social beings who make communities with an urgency, and it is a stern charge to make us take refuge in the lonely world of oneself. ...Racism attempts to occlude our cosmopolitanism (of the songs in and out of our bones), and it often appropriates our mild forms of xenophobia into its own virulent project. Difference among peoples is something that we negotiate in our everyday interactions, asking questions and being better informed of our mutual realities. To transform difference into the body is an act of bad faith, a denial of our shared nakedness.

It's about the ways in which girls deal with anger and aggression, as opposed to the ways in which boys do. The premise is that boys tend to be more direct in their aggression - physical confrontation - while in contrast, girls use an indirect approach known as relational aggression. Relational aggression is a form of aggression where the group is used as a weapon to assault others and others' relationships. It uses lies, secrets, betrayals and a host of other two-faced tactics to destroy or damage the relationships and social standing of others in the group.

Strange is our situation here upon earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to a divine purpose. From the standpoint of daily life, however, there is one thing we do know: That we are here for the sake of others...for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day, I realize how much my outer and inner life is built upon the labors of people, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received and am still receiving.

It is when we think we can act like God, that all respect is lost, and I think this is the downfall of peace. We lie if we say we do not see color and culture and difference. We fool ourselves and cheat ourselves when we say that all of us are the same. We should not want to be the same as others and we should not want others to be the same as us. Rather, we ought to glory and shine in all of our differences, flaunting them fabulously for all to see! It is never a conformity that we need! We need not to conform! What we need is to burst out into all these beautiful colors!

ليس هناك معنى واحدا للشيء نفسه حتى بالنسبة للشخص نفسه وفي اللحظة ذاتها . معنى الشيء الثابت ادعاء باطل !!

Mon être ne subsiste que sous un point de vue suprême qui est justement incompatible avec mon point de vue. La perspective dans laquelle je m’évanouis à mes yeux, me restaure, image complète, pour l’œil irréel auquel j’interdis toute image. Image complète par rapport à un monde sans image qui me figure dans l’absence de toute figure imaginable. Être d’un non-être dont je suis l’infime négation qu’il suscite comme sa profonde harmonie. Dans la nuit deviendrais-je l’univers?

We are all equal in the fact that we are all different. We are all the same in the fact that we will never be the same. We are united by the reality that all colours and all cultures are distinct & individual. We are harmonious in the reality that we are all held to this earth by the same gravity. We don't share blood, but we share the air that keeps us alive. I will not blind myself and say that my black brother is not different from me. I will not blind myself and say that my brown sister is not different from me. But my black brother is he as much as I am me. But my brown sister is she as much as I am me.

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

The soul often hangs in a balance of some sort. Tonight do I lie down in the high fields with Dirk Tanner or not? At the fair, do I buy ribbons or wine? For the new ferry’s headboard, do I use camphor or pearwood? Small things. A kiss, a ribbon, a grain that coaxes the knife this way or that. They are not, Kit Meinem of Atyar. Our souls wait for our answer because any answer changes us. This is why I wait to decide what I feel about your bridge. I’m waiting until I know how I will be changed.”“You never know how things will change you,” Kit said.“If you don’t, you have not waited to find out.

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

Dragons and Afterlife .. I don't see any difference between both of them, we didn't see neither the dragons nor afterlife, we just heard about them and both of them are superstitions with no scientific or logical evidence .. But the only reason you believe in afterlife unlike dragons is that you've been taught to believe in it from your birthday. now if they taught you to believe in dragons and if it were mentioned in your Bible or your holy book you would have believed in it .. herein lies the danger of religions, you can believe something exists without any evidence .. and that's why you should only follow science and let go of your religious teachings

كل يوم تشرق الشمس على عالم جديد ، ما نسميّه رتابة يزخر بالفرص الجديدة ، لكنا نجهل رؤية الاختلاف الذي يميز يومًا عن سابقه

Many ask what difference does it make whether man believes in a God or not.It makes a big difference.It makes all the difference in the world.It is the difference between being right and being wrong; it is the difference between truth and surmises—facts or delusion.It is the difference between the earth being flat, and the earth being round.It is the difference between the earth being the center of the universe, or a tiny speck in this vast and uncharted sea of multitudinous suns and galaxies.It is the difference in the proper concept of life, or conclusions based upon illusion.It is the difference between verified knowledge and the faith of religion.It is a question of Progress or the Dark Ages.