Is it not curious, that so vast a being as the whale should see the world through so small an eye, and hear the thunder through an ear which is smaller than a hare's? But if his eyes were broad as the lens of Herschel's great telescope; and his ears capacious as the porches of cathedrals; would that make him any longer of sight, or sharper of hearing? Not at all.-Why then do you try to 'enlarge' your mind? Subtilize it.
So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkably subject to the suggestions and temptations of Satan... Innumerable are the ways by which the mind may be led on to all kind of evil thoughts, by the exciting of external ideas in the imagination.
To put it differently, as long as mind and heart are caught up in want, in desire, there must be emptiness.You want things, ideas, persons, only when you are conscious of your own emptiness, and that wanting creates a choice.When there is craving there must be choice, and choice precipitates you into the conflict of experiences.You have the capacity to choose, and thereby you limit yourself by your choice. Only when mind is free from choice is there liberation.
The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself.
قصرنا فغضب الله علينا، أم أنه كتب في لوحة المحفوظ سيره عذابنا قبل أن نخلق او نكون
I have set off and found that there is no end to even the simplest journey of the mind. I begin, and straight away a hundred alternative routes present themselves. I choose one, no sooner begin, than a hundred more appear. Every time I try to narrow down my intent I expand it, and yet those straits and canals still lead me to the open sea, and then I realize how vast it all is, this matter of the mind. I am confounded by the shining water and the size of the world.
Golden eagles don`t mate with bald eagles, deer don`t mate with antelope, gray wolves don`t mate with red wolves. Just look at domesticated animals, at mongrel dogs, and mixed breed horses, and you`ll know the Great Mystery didn`t intend them to be that way. We weakened the species and introduced disease by mixing what should be kept seperate. Among humans, intermarriage weakens the respect people have for themselves and for their traditions. It undermines clarity of spirit and mind.
Are you all right, Sir?" asked Hezekiah."Just fighting over old battles in my mind," said John. "It's the problem with age. You have all these rusty arguments, and no quarrel to use them in. My brain is a museum, but alas, I'm the only visitor, and even I am not terribly interested in the displays."Hezekiah laughed, but there was affection in it. "I would love nothing better than to visit there. But I'm afraid I'd be tempted to loot the place, and carry it all away with me.
Moods are not to be confused with emotions. Moods will dispose you to having an emotion. Certain moods you're more likely to get angry than others, as we all know, but emotion is not the same as mood. Emotions, I think, always have to do with agitated forms of desire. Whenever you're in an emotional state, you have some sort of agitated desire. So, emotions are fairly special -- I am not always in some sort of emotional state or other, but I think I am always in some mood or other.
No two human beings are alike; it's a question of identity. And what is identity? The cognitive system arisin' from the aggregate memories of that individual's past experiences. The layman's word for this is the mind. Not two human beings have the same mind. At the same time, human beings have almost no grasp of their own cognitive systems. I don't, you don't, nobody does. All we know—or think we know—is but a fraction of the whole cake. A mere tip of the icing.
Beauty is merely defined by the very core of one's soul, which then and only then outlines one's outside features, reflecting beyond the body. With every line representing who you are. The wrinkles around the eyes from laughing so hard, the callus on ones hands from giving, the scars on one body from "living", the curve of ones mouth from the words their speaking, the lines on one's for curiosity their building. Truth is we all hold our own definition of beauty, it's that simple.
The information. Every bit that of information that was ever in your brain. But the information is not the mind Jenna. That we've never accomplished before. What we've done with you is groundbreaking. We cracked the code. The mind is an energy that the brain produces. Think of a glass ball twirling on your fingertip. If it falls, it shatters into a million pieces. All the parts of a ball are still there, but it will never twirl with that force on your fingertip again. The brain is the same way.
كلما ضاق حذائك .. قل ولائك للطريق الذي تسلكه .الأريحية تساعدك على انتقاء المسار المناسب !
The properties of mind are not purely mental: They are shaped in crucial ways by the body and brain and how the body can function in everyday life. The embodied mind is thus very much of this world. Our flesh is inseparable from what Merleau-Ponty called the "flesh of the world" and what David Abram refers to as "the-more-than-human-world." Our body is intimately tied to what we walk on, sit on, touch, taste, smell, see, breathe, and move within. Our corporeality is part of the corporeality of the world.
Suffering builds character and impels you to penetrate life’s secrets. It’s the path of great artists, great religious leaders, great social reformers. The problem is not suffering per se, but rather our identification with our own ego: our divided, dualistic, cramped view of things. ‘We are too ego-centered,’ Suzuki tells Cage.’ The ego-shell in which we live is the hardest thing to outgrow. We seem to carry it all the time from childhood up to the time we finally pass away.
