Looked at again and again half consciously by a mind thinking of something else, any object mixes itself so profoundly with the stuff of thought that it loses its actual form and recomposes itself a little differently in an ideal shape which haunts the brain when we least expect it.
Besides, I seemed to hold two lives—the life of thought, and that of reality; and, provided the former was nourished with a sufficiency of the strange necromantic joys of fancy, the privileges of the latter might remain limited to daily bread, hourly work, and a roof of shelter.
A thought is harmless unless we believe it. It’s not our thoughts, but our attachment to our thoughts, that causes suffering. Attaching to a thought means believing that it’s true, without inquiring. A belief is a thought that we’ve been attaching to, often for years.
Worry, my son?...I am not worried now and I never have or will. You must learn to tell worry from thought, and thought from prayer. Sometimes a light will go from your life...and your life becomes a prayer, till you are strong enough to stand under the weight of your own thought again.
If we deny the need for thought, Moneo, as some do, we lose the powers of reflection; we cannot define what our senses report. If we deny the flesh, we unwheel the vehicle which bears us. But if we deny emotion, we lose all touch with our internal universe. It was emotions which I missed the most.
..it lay in the true function of the university to promote that interplay of view, that discussion and dispute, that cumulative narrowing down of possibilities that led to the formation of accurate opinion. The students could be, as it were (he said), the rubbing post for the thought of his teacher.
One obvious palliative of the evils of democracy in its present form would be to encourage much more publicity and initiative on the part of civil servants. They ought to have the right, and, on occasion, the duty, to frame Bills in their own names, and set forth publicly the arguments in their favor.
If from morning to night we just took care of one thing after another, thoroughly and completely and without accompanying thoughts, such as “I’m a good person for doing this” or “Isn’t it wonderful, that I can take care of everything?,” then that would be sufficient.
The playwright's rendition of Abraham Lincoln remembers a pitiful little paddlewheel he saw that he could only generate steam to EITHER blow the ship's whistle OR move the wheel. Just as the little ship could not do both, Lincoln fears that very few can actually think and speak at the same time.
With all my soul I wished to be good, but I was young, passionate and alone, completely alone when I sought goodness. Every time I tried to express my most sincere desire, which was to be morally good, I met with contempt and ridicule, but as soon as I yielded to low passions I was praised and encouraged.
My spirit. This is a new thought. I'm not sure exactly what it means, but it suggests I'm a fighter. In a sort of brave way. It's not as if I'm never friendly. Okay, maybe I don't go around loving everybody I meet, maybe my smiles are hard to come by, but i do care for some people.
Prof. Syed Muhammad Naquib Al-Attas, seorang pemikir yang dikenal cukup baik oleh dunia pemikiran Barat maupun Islam, memandang problem terberat yang dihadapi manusia dewasa ini adalah hegemoni dan dominasi keilmuan sekular Barat yang mengarah pada kehancuran umat manusia. (Kebingungan Liberalisme, hal.3)
Porque se dice que los humanos no se satisfacen jamás, que se les da una cosa y siempre quieren algo más. Y se dice esto con erróneo desprecio, ya que es una de las mayores virtudes que tiene la especie y que la hace superior a los animales que se dan por satisfechos con lo que tienen.
A man's mind may be likened to a garden, which may be intelligently cultivated or allowed to run wild; but whether cultivated or neglected, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed seeds will fall therein, and will continue to produce their kind.
So one can lose a good ideaby not writing it down, yet by losing it one can have it: it nourishes other asidesit knows nothing of, would not recognize itself in, yet when the negotiationsare terminated, speaks in the acts of that progenitor, and doesrecognize itself, is grateful for not having done so earlier.
