The methods of increasing the degree of truth in our beliefs are well known; they consist in hearing all sides, trying to ascertain all the relevant facts, controlling our own bias by discussion with people who have the opposite bias, and cultivating a readiness to discard any hypothesis which has proved inadequate.

Common sense is not a single unique conception, identical in time and space. It is the "folklore" of philosophy, and, like folklore, it takes countless different forms. Its most fundamental character is that it is a conception which, even in the brain of one individual, is fragmentary, incoherent and inconsequential.

One thought follows on the other, they are not distinct objects with clear boundaries; rather, one thought anticipates the next and thereby contains it. The thought that comes afterward contains the memory or trace of the former. Thus, the movement of thought within the mind requires a mathematics of implicate forms.

If you put your hand into a fire, does anyone have to tell you to move it? Do you have to decide? No: When your hand starts to burn, it moves. You don’t have to direct it; the hand moves itself. In the same way, once you understand, through inquiry, that an untrue thought causes suffering, you move away from it.

The chief problem with television is that, for those who watch it consistently, it undermines and eventually destroys the ability to think. This is because it communicates primarily images, not by words, and words are necessary if we are to perceive logical connections and make judgments as to what is right and wrong.

Our Universe is a multidimensional one; every individual life unit consciously functions in a particular vibratory level (dimension or density) but unconsciously/ subconsciously functions in and through all the other levels, and as the awareness increases it moves to the conscious existence of the next immediate level.

The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought.

Islam is not man's ultimate justification to do as he pleases--it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community.

ABNORMAL, adj. Not conforming to standards in matters of thought and conduct. To be independent is to be abnormal, to be abnormal is to be detested.A striving toward the straiter [sic] resemblance of the Average Man than he hath to himself, whoso attaineth thereto shall have peace, the prospect of death and the hope of Hell.

...[P]hilosophical theories are structured by conceptual metaphors that constrain which inferences can be drawn within that philosophical theory. The (typically unconscious) conceptual metaphors that are constitutive of a philosophical theory have the causal effect of constraining how you can reason within that philosophical framework.

Amazin'.' he said again. 'He just looks as though he's thinking, right?''Er...yes.''But he's not actually thinking?''Er...no.''So...he just gives the impression of thinking but really it's just a show?''Er...yes.'Just like everyone else, then really,' said Ridcully

When you let go of the belief that you should or need to know who you are, what happens to confusion? Suddenly it is gone. When you fully accept that you don't know, you actually enter a state of peace and clarity that is closer to who you truly are than thought could ever be. Defining yourself through thought is limiting yourself.

Heresy is the eternal dawn, the morning star, the glittering herald of the day. Heresy is the last and best thought. It is the perpetual New World, the unknown sea, toward which the brave all sail. It is the eternal horizon of progress.Heresy extends the hospitalities of the brain to a new thought.Heresy is a cradle; orthodoxy, a coffin.

Pengorbanan. Kau membuat pengorbanan. Aku membuat pengorbanan. Kita semua membuat pengorbanan. Tapi kau merasa marah atas pengorbanan yang kau berikan. Kau selalu memikirkan apa yang telah kau korbankan. Kau belum mengerti. Pengorbanan adalah bagian kehidupan. Harusnya begitu. Bukanlah sesuatu untuk disesali. Tapi sesuatu untuk didambakan.

There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.