Rayna found a makeover show on TV-one of those where they sneak up on unsuspecting people going about their business, accost them with camera, and tell them they look like crap in front of a zillion people, making them cry, then build them back up with a new makeup job they won't be able to replicate and outfits so intricate they'll never remember how to fit them together. It was perfect.
[I]t is not hasty reading--but serious meditating upon holy and heavenly truths, that make them prove sweet and profitable to the soul. It is not the bee’s touching of the flower, which gathers honey--but her abiding for a time upon the flower, which draws out the sweet. It is not he who reads most--but he who meditates most, who will prove the choicest, sweetest, wisest and strongest Christian.
I wonder about people who say they haven't time to think. For myself, I can double think. I find that weighing vegetables, passing the time of day with customers, fighting or loving Mary, coping with the children-- none of these prevents a second and continuing layer of thinking, wondering, conjecturing. Surely this must be true of everyone. Maybe not having time to think is not having the wish to think.
She shakily rushed towards the car to find Alecto casually standing beside it, smoking a cigarette and staring fixedly on the radio as it played the song 'Draggin’ the Line' by Tommy James, his expression thoughtful. “What are you thinking about?” Mandy questioned.“Wouldn’t the world be a very loud place to live if we said everything we thought?” Alecto asked quietly.
I used to think I was the strangest person in the world but then I thought there are so many people in the world, there must be someone just like me who feels bizarre and flawed in the same ways I do. I would imagine her, and imagine that she must be out there thinking of me too. Well, I hope that if you are out there and read this and know that, yes, it's true I'm here, and I'm just as strange as you.
You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police ... yet in their hearts there is unspoken fear. They are afraid of words and thoughts: words spoken abroad, thoughts stirring at home -- all the more powerful because forbidden -- terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic.
Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.
It was only after two years' work that it occurred to me that I was a writer. I had no particular expectation that the novel would ever be published, because it was sort of a mess. It was only when I found myself writing things I didn't realise I knew that I said, 'I'm a writer now.' The novel had become an incentive to deeper thinking. That's really what writing is—an intense form of thought.
Tada sam počeo postavljati pitanja o tome što je volja, gdje je duša, čime se hrani misao i je li i ona, misao, također imenica iz skupine mislenih imenica, mogu li glagoli napadati, a ako mogu, jesu li predmet njihova napada moje misli ili moji organi..., i na koncu, ako mogu zamisliti svoje unutarnje organe, jesu li tada po postanku organi ispred misli ili je misao ta koja proizvodi moje tijelo?
She had lost herself in this old work, her personality dissolving into it, so that she had been set free. The immortality of the soul lies in its dissolution; this was the cryptic comment that so frustrated Olivier and which Julien had only ever grasped as evidence for the history of a particular school of thought. He had known all about its history, but Julia knew what it meant. He found the realization strangely reassuring.
I, too, head for the Baths of Caracalla,thinking—with my old, magnificentprivilege of thinking…(And let there still be a god in me that thinks,lost, weak, and childish,yet whose voice is so humanit is almost a song.) Oh, to leavethis prison of poverty!To be free of the yearningthat makes these ancient nights so splendid!He who knows yearning, and he who does not,have something in common: man’s desires are humble.
A thinking mind is not swallowed up by what it comes to know. It reaches out to grasp something related to itself and to its present knowledge (and so knowable in some degree) but also separate from itself and from its present knowledge (not identical with these). In any act of thinking, the mind must reach across this space between known and unknown, linking one to the other but also keeping visible to difference. It is an erotic space.
La luz del pasillo iluminaba débilmente mi rostro que se reflejaba de modo fantasmal en el cristal de la ventanilla y me hacía recordar el que tuve en la infancia, el que naufragó para siempre en la despedida, como si aquel niño se hallara agazapado en algún lugar de mi interior esperando un descuido mío para emerger de nuevo en las aguas fangosas del pasado con su sonrisa feliz y sus ojos brillantes.
Быть человеком означает иметь сомнения, но всё равно продолжать свой путь.
On the Bigotry of Culture:: it presented us with culture, with thought as something justified in itself, that is, which requires no justification but is valid by it's own essence, whatever its concrete employment and content maybe. Human life was to put itself at the service of culture because only thus would it become charged with value. From which it would follow that human life, our pure existence was, in itself, a mean and worthless thing.
