Facing death calmly is praiseworthy only if one faces it alone. Death together is no longer death, even for unbelievers. The source of sorrows lies not in leaving life, but in leaving that which gives it meaning. When love is our whole life, what difference is there between living together and dying together ?

Most people have a list of 100 books to read before they die, or 100 places to visit. Not me. I have a list of 100 birthdays to see. No need to write them down, they're simply 50 through 150. Another list of mine is 100 people to meet before I die who look exactly like me, thanks to the miracle of cloning.

When my mother passed away several years ago—well, wait a minute. Actually, she didn’t ‘pass away.’ She died. Something about that verb, ‘to pass away’ always sounds to me as if someone just drifted through the wallpaper. No, my mother did not pass away. She definitely died.

Don't you have a religion?" Dorolow asked Horza."Yes," he replied, not taking his eyes away from the screen on the wall above the end of the main mess-room table. "My survival.""So... your religion dies with you. How sad," Dorolow said, looking back from Horza to the screen. The Changer let the remark pass.

Visitors offering their condolences, thinking to comfort me, said "Life goes on." What nonsense, I thought, of course it doesn't. It's death that goes on; Ian is dead now and will be dead tomorrow and next year and forever. There's no end to that. But perhaps there will be an end to the sorrow of it.

In Egypt: Under no conditions, under threat of death could anyone kill a cat. People were exceuted for even killing a cat accidentally. And when a cat died, the whole family, and probably their closest friends, went into mourning, the measure of their personal loss signalled by their shaving off their eyebrows.

The dying sun will glow on you without burning, as it has done today. The wind will be soft and mellow and your hilltop will tremble. As you reach the end of your dance you will look at the sun, for you will never see it again in waking or in dreaming, and then your death will point to the south. To the vastness.

This concern, feebly called 'love of nature', seemed to Shevek to be something much broader than love. There are souls, he thought, whose umbilicus has never been cut. They never got weaned from the universe. They do not understand death as an enemy; they look forward to rotting and turning into humus.

Instead, I opened my eyes to find the thing in front of my face, wafting dead horse breath across my chin and up my nose, its mouth like a gaping maw; its eyes, two giant wormholes, twisting and bending with some apparitional substance that could have been space and time if I’d known anything about physics.

A SMALL PIECE OF TRUTHI do not carry a sickle or scythe.I only wear a hooded black robe when it's cold.And I don't have those skull-like facial features you seem to enjoy pinning on me from a distance. You want to know what I truly look like? I'll help you out. Find yourself a mirror while I continue.

And in the years when your shadow leaned clear across the land as you lay abed nights with your heartbeat mounting to the billions, his invention must let a man drowse easy in the falling leaves like the boys in autumn who, comfortably strewn in the dry stacks, are content to be a part of the death of the world...

Something has spoken to me in the night...and told me that I shall die, I know not where. Saying: "[Death is] to lose the earth you know for greater knowing; to lose the life you have, for greater life; to leave the friends you loved, for greater loving; to find a land more kind than home, more large than earth.

[A] right understanding that death is nothingto us makes the mortality of life enjoyable, not because it adds to itan infinite span of time, but because it takes away the craving forimmortality. For there is nothing terrible in life for the man who hastruly comprehended that there is nothing terrible in not living.

People of Panem, we fight, we dare, we end our hunger for justice!” There‘s dead silence on the set. It goes on. And on. Finally, the intercom crackles and Haymitch‘s acerbic laugh fills the studio. He contains himself just long enough to say, “And that, my friends, is how a revolution dies.

I asked him if it were a mirage, and he said yes. I said it was a dream, and he agreed, But said it was the desert's dream not his. And he told me that in a year or so, when he had aged enough for any man, then he would walk into the wind, until he saw the tents. This time, he said, he would go on with them.