What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.
Lebih banyak orang menghadapi kematian di atas tempat tidur daripada orang yang mati di atas pesawat. Tetapi kenapa lebih banyak orang yang takut mati ketika menaiki pesawat daripada orang yang takut menaiki tempat tidur.More people can see the face of death while their sleep in their own bed rather than people who can see the face of death while their flying in the plane. But why more people scare to take a plane than people who take a bed.
Death comes to me again, a girlin a cotton slip, barefoot, giggling.It’s not so terrible she tells me,not like you think, all darknessand silence. There are windchimesand the smell of lemons, some daysit rains, but more often the air is dryand sweet. I sit beneath the staircasebuilt from hair and bone and listento the voices of the living. I like it,she says, shaking the dust from her hair,especially when they fight, and when they sing.
HAMLET [...] we fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end.CLAUDIUS Alas, alas.HAMLET A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm.CLAUDIUS What dost thou mean by this?HAMLET Nothing but to show you how a king may go a progress through the guts of a beggar.
L.A. kills people.' Jacaranda said. 'You're lucky you're leaving. You'll be able to write.'She looked paler, going through another depression, smoking in bed in her lilac room. The walls were the color of her veins. She was getting too thin, even for the modeling. . .Jacaranda died last winter when the flowering trees were bare. You couldn't even tell which ones once cried the purple blossoms she named herself after.
June is gone. For the first time, the enormity of that hits me. Every muscle aches, my heart most of all. I am throbbing with how much I miss her. It hurts worse than anything. I don't know how I'm supposed to be expected to live day to day carrying this kind of pain. I don't know how I'm supposed to go out there, spread her ashes, and let her go.I want to stop running away from everything.I want to find something to run toward.
They's a heap more to God's will than death, disapoint-ment, and like thet. Hit's God's will for us to be good and do good, love one another, be forgivin'..." He laughed. "I reckon I ain't very forgivin', son. I can forgive a fool, but I ain't inner-rested in coddlin' hypocrites. Well anyhow, folks who think God's will jest has to do with sufferin' and dyin', they done missed the whole point.
The moon had risen behind him, the color of a shark's underbelly. It lit the ruined walls, and the skin of his arms and hands, with its sickly light, making him long for a mirror in which to study his face. Surely he'd be able to see the bones beneath the meat; the skull gleaming the way his teeth gleamed when he smiled. After all, wasn't that what a smile said? Hello, world, this is the way I'll look when the wet parts are rotted.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
Listen, children:Your father is dead.From his old coatsI'll make you little jackets;I'll make you little trousersFrom his old pants.There'll be in his pocketsThings he used to put there,Keys and penniesCovered with tobacco;Dan shall have the penniesTo save in his bank;Anne shall have the keysTo make a pretty noise with.Life must go on,Though good men die;Anne, eat your breakfast;Dan, take your medicine;Life must go on;I forget just why.
.....listening means learning to hear someone's inner world and deepest feelings with far greater attention in order that we don't let our own assumptions get in the way. The dying may speak in images far more akin to dreamland than the world of everyday reality. In order to understand them we have to make adjustments to comprehend a poetic form of expression that is sometimes elusive but actually far more expressive than the world of facts.
The only education in grief that any of us ever gets is a crash course. Until Caroline had died I had belonged to that other world, the place of innocence, and linear expectations, where I thught grief was a simple, wrenching realm of sadness and longing that graduallu receded. What that definition left out was the body blow that loss inflicts, as well as the temporary madness, and a range of less straightforward emotions shocking in their intensity.
What I love about the sculpture is that it makes the bones that we are always walking and playing on manifest, like in a world that so often denies the reality of death and the reality that we are surrounded by and outnumbered by the dead. Here, is a very playful way of acknowledging that and acknowledging that and that always, whenever we play, whenever we live, we are living in both literal and metaphorical ways on the memory and bones of the dead.
And often the worst thing wasn't the victims--they were dead, after all, and beyond any more pain. The worst thing was those who loved them and survived them. Often the walking dead from now on, shell-shocked, hearts ruptured, stumbling through the remainder of their lives without anything left inside of them but blood and organs, impervious to pain, having learned nothing except that the worst things did, in fact, sometimes happen. (Mystic River)
It is clear that men accept an immediate pain rather than an immediate pleasure, but only because they expect a greater pleasure in the future. Often the pleasure is illusory, but their error in calculation is no refutation of the rule. You are puzzled because you cannot get over the idea that pleasures are only of the sense; but, child, a man who dies for his country dies because he likes it as surely as a man eats pickled cabbage because he likes it.
