Your father was no longer a young man. he was already in his fifties.'Fifty-six,' Eddie said blankly.Fifty-six,' the old woman repeated. 'His body had been weakened, the ocean had left him vulnerable, pneumonia took hold of him, and in time, he died.'Because of Mickey?' Eddie said.Because of loyalty,' she said.People don’t die because of loyalty.'They don’t?' she smiled. 'Religion? government? Are we not loyal to such things, sometimes to the death?'Eddie shrugged.Better,' she said, 'To be loyal to one another.

أي قتيل في سبيل شيئ فوق نفسه فهو شهيد، وقد تتغير قيم الأشياء أما موقف الإنسان منها فهو قيمة لا تتغير.

Come, my child," I said, trying to lead her away. "Wish good-bye to the poor hare, and come and look for blackberries.""Good-bye, poor hare!" Sylvie obediently repeated, looking over her shoulder at it as we turned away. And then, all in a moment, her self-command gave way. Pulling her hand out of mine, she ran back to where the dead hare was lying, and flung herself down at its side in such an agony of grief as I could hardly have believed possible in so young a child."Oh, my darling, my darling!" she moaned, over and over again. "And God meant your life to be so beautiful!

A sematary," I say. "A what?" Viola says, looking round at all the square stones marking out their graves. Must be a hundred, maybe two, in orderly rows and well-kept grass. Settler life is hard and it's short and lotsa New World people have lost the battle."It's a place for burying dead folk," I say.Her eyes widen. "A place for doing what?""Don't people die in space?" I ask."Yeah," she says. "But we burn them. We don't put them in holes." She crosses her arms around herself, mouth and forehead frowning, peering around at the graves. "How can this be sanitary?

ut as he plodded along a vague and almost hallucinatory pall hazed over his mind; he found himself at one point, with no notion of how it could be, a step from an almost certain fatal cliffside fall—falling humiliatingly and helplessly, he thought; on and on, with no one even to witness it. Here there existed no one to record his or anyone else's degradation, and any courage or pride which might manifest itself here at the end would go unmarked: the dead stones, the dust-stricken weeds dry and dying, perceived nothing, recollected nothing, about him or themselves.

Because I could not stop for Death,He kindly stopped for me;The carriage held but just ourselvesAnd Immortality.We slowly drove, he knew no haste,And I had put awayMy labour, and my leisure too,For his civility.We passed the school where children played,Their lessons scarcely done;We passed the fields of gazing grain,We passed the setting sun.We paused before a house that seemedA swelling of the ground;The roof was scarcely visible,The cornice but a mound.Since then 'tis centuries; but eachFeels shorter than the dayI first surmised the horses' headsWere toward eternity.

My father took one hundred and thirty-two minutes to die.I counted.It happened on the Jellicoe Road. The prettiest road I’d ever seen, where trees made breezy canopies like a tunnel to Shangri-La. We were going to the ocean, hundreds of miles away, because I wanted to see the ocean and my father said that it was about time the four of us made that journey. I remember asking, 'What’s the difference between a trip and a journey?' and my father said, 'Narnie, my love, when we get there, you’ll understand,' and that was the last thing he ever said.

His face set in grim determination, Richard slogged ahead, his fingers reaching up to touch the tooth under his shirt. Loneliness, deeper than he had never known, sagged his shoulders. All his friends were lost to him. He knew now that his life was not his own. It belonged to his duty, to his task. He was the Seeker. Nothing more. Nothing less. Not his own man, but a pawn to be used by others. A tool, same as his sword, to help others, that they might have the life he had only glimpsed for a twinkling.He was no different from the dark things in the boundary. A bringer of death.

What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick's skull.

I will miss it so,” she said beside him. “This hell of a place, I will miss it so much. This fat body, walking mud puddle, deceived by everything, this impossible, ruinous accident of a world, these people who would truly rather hurt one another than eat—oh, there is nothing, nothing, nothing I would not do to stay here ten minutes longer. Oh, I will leave claw marks, I will drag mountains and forests away under my fingernails when I am dragged off. Such a stupid way to feel. I will be all dirty from clutching at this stupid planet, and the gods will laugh at me.

Since the dawn of existence, you mortals have feared dying, feared the unknown and the pain of it, and yet, pain is a part of life, not death. And I—I am the first moment after pain ceases,” he [Death] pronounced. “It is life that fights and struggles and rages; life, that tears at you in its last agonizing throes to hold on, even if but for one futile instant longer... Whereas I, I come softly when it is all done. Pain and death are an ordered sequence, not a parallel pair. So easy to confuse the correlations, not realizing that one does not bring the other.

Garraty wondered how it would be, to lie in the biggest, dustiest library silence of all, dreaming endless, thoughtless dreams behind your gummed-down eyelids, dressed forever in your Sunday suit. No worries about money, success, fear, joy, pain, sorrow, sex, or love. Absolute zero. No father, mother, girlfriend, lover. The dead are orphans. No company but the silence like a moth's wing. An end to the agony of movement, to the long nightmare of going down the road. The body in peace, stillness, and order. The perfect darkness of death.How would that be? Just how would that be?

Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well, then, look at the facts in this case. The Saviour is working mightily among men, every day He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men...?

DisciplineI am old and I have hadmore than my share of good and bad.I've had love and sorrow, seen sudden deathand been left alone and of love bereft.I thought I would never love againand I thought my life was grief and pain.The edge between life and death was thin, but then I discovered discipline.I learned to smile when I felt sad, I learned to take the good and the bad, I learned to care a great deal morefor the world about me than before.I began to forget the "Me" and "I"and joined in life as it rolled by: this may not mean sheer ecstasybut is better by far than "I" and "Me.

I -- I alone know how to mourn for him as he deserves.' But while we were still shaking hands, such a look of awful desolation came upon her face that I perceived she was one of those creatures that are not the playthings of Time. For her he had died only yesterday. And, by Jove! the impression was so powerful that for me, too, he seemed to have died only yesterday -- nay, this very minute. I saw her and him in the same instant of time -- his death and her sorrow -- I saw her sorrow in the very moment of his death. Do you understand? I saw them together -- I heard them together.